This part is not directly linked to primary school other
than that it is about the period of my life when I was in primary school.
I don’t recall when the Parrys moved in next door to us, though it was definitely while I was still in primary school. Their son. Neville, is the same age as me and they had two daughters, one who was a couple of years younger and another several years younger still. Neville and I spent many hours playing together – mostly backyard (or in this case actually sideyard) cricket. Our scorecards had us playing the roles of the international starts of the day, not just South Africans but other teams too, including the mighty West Indies teams of that era, among them the fearsome fast bowlers Wes Hall and Charlie Griffith, spin bowler Lance Gibbs, magnificent batsmen such as Rohan Kanhai and Clive Lloyd, and Garry (later Sir Garry) Sobers, generally considered to be the greatest allrounder of all time. We could only read about their exploits, rather than being able to see them play. Because of Apartheid South Africa could not play against the West Indies, so there was no chance of seeing them live. But South Africa didn’t get a television service until 1975, so we couldn’t see them on TV either.
Neville and I were reasonably evenly matched in backyard cricket. But he was a much more talented sportsman than me, going on to play both cricket and rugby at a high level in high school, whereas I didn’t even achieve mediocrity. Effort and enthusiasm cannot make up for lack of talent. Neville attended a different primary school – closer to our neighborhood – but then was at Grey for his first year of high school, before transferring to Graeme College, a public school in Makhanda (formerly known as Grahamstown). He was there for a couple of years and then at Bryanston High for his last two years when the Parrys moved to the Johannesburg area. (I think Neville’s father, Errol, went to Graeme College.)
Apart from playing cricket, Neville and I did other things together, including building “tree” houses. I put tree in quotes because they weren’t in trees but on top of the frame of what was a roofless car port. At one stage my mother promised to bake us a chocolate cake if we slept in the tree house overnight, which we did, though just on one occasion because the floor of the tree house was too cramped to be comfortable.
We may not have been able to watch sport on television, but we did occasionally go in person to some games. My father took me to a couple of football (soccer) games featuring the local team Port Elizabeth City (P.E. City) which played in South Africa’s National Football League (NFL, https://en.wikipedia.org/wiki/National_Football_League_(South_Africa)). I remember the ones that we went to being evening games, played under floodlights. I don’t know which year it was, though probably 1967, the year P.E. City won the league. P.E. City was the first South African team to have a full-time professional squad. They brought out players from England and Scotland – ones who were nearing the end of their careers or who had realized they weren’t going to succeed at the highest level in their native country. http://www.vb-tech.co.za/nflsoccer/club.php?id=port_elizabeth
This was still deep in the Apartheid era, so there were no Black players in the NFL. Some very famous Black clubs were founded a few years later, including Kaiser Chiefs, Orlando Pirates, and Moroka Swallows. They played in a separate league for Black teams until the two leagues merged in 1978 https://en.wikipedia.org/wiki/National_Professional_Soccer_League_(South_Africa).
Shoplifting and stealing. One day when I was about 10 years old a friend and I went to a nearby convenience store. (The friend may have been Neville, but I really don’t remember.) The store had containers of loose sweets (candy) towards the back of the store. I put a few pieces in a pocket in my shorts. When we went to pay for our legitimate purchases, the shopkeeper noticed the bulging pockets of my shorts and, suspecting I was shoplifting, asked me to empty them. I don’t know why, but in those days I used to have many handkerchiefs in my pockets. I proceeded to start pulling out the handkerchiefs, almost like a magician’s trick. After I had pulled out several, the shopkeeper seemed to think that the bulges had been just handkerchiefs and said I could stop. I don’t know what he would have done to me (or us) if he had seen the candy.
At about the same time I started stealing small (and sometimes not so small) amounts of change from my father. I knew where he kept loose change and some banknotes in the top drawer of a dresser and from time to time would take some. Eventually he noticed that money was missing and confronted me. When I confessed, he slapped me across the face – the only time that I can recall him ever hitting me. He also said: “What would Neville think if he heard that you had stolen money?” I didn’t tell him that I had got the idea from Neville! (Honor amongst thieves?) As punishment, I wasn’t given any pocket money for the next year or two and for the same period wasn’t allowed to have the Coca Cola or other soft drinks that my brothers and I were given at lunchtime on weekends. I have never again taken anything that wasn’t mine. I think one of my brothers may have done something similar a few years later because at some point my father asked me if I had taken money again.
What did I do with the money I stole. Some of it I used to buy extra track or a new car for my Scalextric slot-car racing set. Also football (soccer) trading cards. These used to come in “lucky packets” containing two (or it might have been three) cards plus some sweets (candy) or it may have been bubble-gum. This led to an early exposure to the idea of random variation, though I didn’t realize it at the time. Some of the cards were quite rare. If I recall correctly, one of the rarest was for the Scottish player George McLeod (https://en.wikipedia.org/wiki/George_McLeod_(footballer,_born_1932)) who came to South Africa for the final year of his footballing career. We kids believed that there was one George McCleod card in every box containing a gross of lucky packets (at least I think it was a gross per box). So Neville and I used money we had saved and purloined to buy a gross box. We were disappointed. Although we did find some cards that we didn’t have yet, there was no George McCleod. How does randomness apply to this? Well, even if on average there was one George McLeod card in every 144 lucky packets, that doesn’t mean there would be exactly 1 in a specific box of 144 packets.
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A recent model Scalextric set |
As well as a Scalextric set I also sometimes played with my
father’s (electric) toy trains. Other
favorite toys included Airfix plastic model soldiers (1:72 scale, I think) and
building plastic model aircraft and ships.
My brother Mick used to paint the models he built and maybe also even
some of the small soldiers, but I didn’t have the fine motor skills or the
patience to do that.
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Airfix model soldiers: World War II British 8th Army |
When friends came over, such as for birthday parties, we often played war games, or cops and robbers, or cowboys and crooks (or Indians). Sometimes the toy guns we used were a bit more realistic, in that they could shoot things. Everyone is probably familiar with water pistols (or water guns more generally). Spud guns (potato guns) shot small potato pellets. For a while Sekiden toy guns were popular. These shot small, light pellets that weren’t shot hard enough to cause injury (unless perhaps a close-up shot to an eye). The pellets were quite expensive, but we discovered that the seeds of a common shrub in our garden were about the same size as the pellets and worked just as well (better, in fact, if one considered that the seeds were harder and travelled further). I think the shrub was a variety of Callistemon (bottlebrush).
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Sekiden toy gun |
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Bottlebrush seeds – ammunition for Sekiden (photo from Wikipedia entry for Callistemon) |
Life as a professional singer: I bet you didn’t even know that I was once a professional singer. Someone who gets paid to do something is a professional, even if it isn’t a full-time job and they are paid just a pittance. When I was young my parents weren’t very religious. They went to church at Christmas and Easter, if at all. My father was brought up Presbyterian (originally Church of Scotland). When I was very young, at Christmas we went to St. Columba’s Presbyterian Church. The Christmas service we went to was family-friendly. All I remember about those services is an angel that went flying up (or down) at some point in the service. Later (or maybe even at about the same time) our parents made us attend Sunday School. We went to St Hugh’s Anglican Church, which was a little less than a mile from our house. (My mother had been brought up Anglican (originally Church of England).)
The church had a fairly large and active choir, including children and adults. At some point they needed new members for the choir and held auditions. I was unsuccessful, which would be no surprise to anyone who has had the misfortune to hear me try to sing. A few years later the choir again needed new members. By that stage they were more desperate and accepted me without an audition. Choir practice was on Thursday evenings and we had to sing at two services on Sundays – Communion at 9 AM and Evensong which I think was at 7 PM. We were paid a very small amount for attendance at practices and services. (We were sometimes asked to sing at weddings or, more rarely, at funerals. For weddings we were paid by those who were getting married, and they tended to be reasonably generous.) By my last few years in high school the choir had dwindled to just a few hardy souls. The only two I can recall are a Mr. Boreham, who was quite elderly, and a Miss Armstrong, who was the organist and choir leader.
After I was confirmed I could take communion,
including drinking the communion wine. I
don’t know what the alcohol content was, if any, but I remember it being a
sweet wine. (According to an article in
The Telegraph on 2/9/2025, the Church of England recently rules that communion
wine cannot be alcohol-free, and gluten-free communion bread is also prohibited
– “bread must be made from wheat flour and wine must be the fermented juice of
the grape in order to be consecrated as part of the service.” Back in 2017 the Vatican also outlawed the
use of gluten-free bread for Holy Communion, according to an article in The
Telegraph on 7/8/2017.) The communion
“bread” at St. Hugh’s was in the form of a white coin-shaped wafer, about the
size of a US quarter.
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St Hugh's Anglican Church (from their FB page) |
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St Hugh's Anglican Church from Google street view |
For a while I participated in cubs (cub scouts as it is
known here in the US). The troop I
belonged to met in the St. Hugh’s Church hall.
As was often the case, I wasn’t much good and didn’t manage to earn many
badges, maybe just the one mentioned in the item below. Everyday tasks, such as lighting a fire, are
beyond my level of expertise. I didn’t
last very long and didn’t progress to scouts, though I seem to recall going to
one cub jamboree. Cubs (and scouts)
periodically had to participate in Bob-a-Job, that is, doing small jobs around
the house or neighborhood to raise funds.
A bob was the nickname for a shilling (later 10 cents, once South Africa
moved to a decimal currency.)
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The ”1st Star” badge may have been the only one I earned as a cub. I don’t recall what we had to do to earn that. |
The church had a fairly large paved area between the main
church building and the hall, as well as all around the hall. Some of us often used to ride our bicycles
there, whether before or after cubs, or at random times. We used to play a low-speed “cutting off”
game, where we would try to maneuver to cut one another off and make the other
person have to stop against a wall or put a foot on the ground.
My father would occasionally get fed up, either with something our mother said or did or with us kids, and would say he is going to leave us. He would walk out of the house and up the street, staying out for a while, maybe until he calmed down, and then returning. I remember one occasion when I said I was going to leave with him (clearly, I couldn’t have been the source of his irritation that time) and so we walked out together. We hadn’t gone very far when I asked when we were going to go back home!
Our parents bought our house in 1957, when I was about 3. Initially it had 3 bedrooms and a single bathroom, with a separate toilet. The bathroom had a bath but no shower. It was painted a weird pink color with randomly splattered small dots of black paint. The hot water cylinder was clearly visible, high up against one wall. When Mick was still quite young, he and I shared a bedroom, which had a double bunk. I had the lower bed. As Mick must have been old enough for it to be safe for him to climb to the upper bed, I was probably already in primary school by this stage. Later I moved to a bedroom of my own while Mick and Ian shared the bedroom I had previously shared with Mick. It was only once I went off to college that Mick and Ian had their own bedrooms.
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Rough plan of our house as I remember it, before any additions/alterations. |
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Scan of a very blurry photo of our house before any additions/alterations. |
In maybe 1966 or 1967 my parents had a new master bedroom
added, with an en suite bathroom, plus another new bathroom and separate
shower. The old bathroom became an
extension of the kitchen. The passage to
the new wing was through where the toilet had been. The new master bedroom meant that instead of
our parents’ bedroom being next to that of Mick and Ian, it was now next to
mine. Why this is relevant is that then
I could hear my parents arguing on some occasions when they had had a bit too
much to drink. (It was only ever raised
voices, never any violence.) Usually I
couldn’t hear what the arguments were about, though on one or two occasions it
had something to do with the principal/owner of the small private school at
which my mother taught English and History.
Apart from living with my maternal grandmother in 1965 as
mentioned above, we often travelled to Knysna to stay with my maternal
grandparents (or just my grandmother, after my grandfather died). Not only was Knysna home to my grandparents
and other relatives, it also has nice beaches nearby and is relatively close to
Port Elizabeth –about 165 miles / 265 km, though in those days it was necessary
to negotiate a few mountain passes, where the going was very slow. (There are now toll roads that avoid the passes.) When I was at university in Cape Town, it was
convenient to stop off in Knysna on the way to or from Port Elizabeth. Later, Riëtta and I spent part of our honeymoon there, staying
with my favorite uncle and aunt, and we visited on other occasions too,
including once with our son when he was 2 and later with both kids, when they
were 2 and 7.
My paternal grandparents lived in Gillitts, a municipality about 15 miles northwest of downtown Durban. As far as I can recall, we visited them just twice. That is probably partly because Durban is a lot further from Port Elizabeth – about 565 miles / 900 km. It was perhaps also because my father didn’t get on particularly well with his father, maybe because the latter was a rather abstemious Presbyterian. My father didn’t seem to be close to any of his family. I am not even sure exactly how many first cousins I have on that side of the family. Nevertheless, I think my father and his father exchanged letters (handwritten letters from my father, typed ones from his father) most weeks until my grandfather died aged 99, about 10 years before my father died.
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My paternal grandparents. I presume this was at their house in Gillitts. |
I think both our visits to those grandparents were while I was still in primary school, though I don’t know when. I remember very little about those visits. My grandparents had an orchard with pecan trees and we picked some of the nuts. On one of the visits, probably the earlier one, we visited the whaling station on Durban’s Bluff and saw dead whales being hauled up the slipway to be cut up. About my only other memory is of what was probably my first encounter with “political correctness”. I’ll explain after giving some background.
South Africa has a quite sizeable Indian population. Starting in about 1860, many Indians came to what was then the Natal Colony to work as indentured laborers on the sugar cane fields. After their contracts ended, some returned to India, but others remained in South Africa. Later arrivals from India included merchants and professional people, most prominent being Mahatma Gandhi, who lived in South Africa for 21 years, from 1893. (Several Indian doctors worked with my father. Some of them had done their medical training in South Africa, others in India. They used to come to parties that my father held in our house for his colleagues. The wife of one of the doctors, Ramola Parbhoo, always wore very elegant saris. I made contact with Ramola through Facebook several years ago. Because her then-husband was already working as a doctor, I presumed that Ramola was closer to my parents’ age. A while back I discovered to my surprise that she is just a couple of years older than me. Ramola has published some books on Indian cooking in South Africa – see image below.)
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Ramola Parbhoo – Traditional Indian Cooking in South Africa |
The Indian population is substantial enough that in the
later years of the Apartheid era Indians had one of the chambers in the
Tricameral Parliament. In 1983 there was
a referendum among White citizens about having separate chambers in parliament
for Indians and so-called Coloureds.
Prior to that there had been just a White parliament. The outcome of the referendum was that from
1984 until it was disbanded when Apartheid ended, there was a tricameral
parliament, with the House of Assembly being for White people, the House of Representatives
for Coloured people, and the House of Delegates for Indian people. Each chamber had power over the “own affairs”
of their race group. “General affairs” needed
approval from all three chambers, but as the number of members in the White
chamber was more than the sum of the members of the other two chambers, things
were still essentially under White control.
(For more information see: https://en.wikipedia.org/wiki/Tricameral_Parliament.)
You may notice that the description of the Tricameral Parliament makes no mention of the largest race group in South Africa – Black people. That’s because officially there were no Black citizens in South Africa. In 1970 Black people were stripped of their South African citizenship and made citizens of various autonomous “homelands” (also called “Bantustans”), even if they had never set foot in their designated homeland. Four of the homelands were granted “independence” though this was never recognized by other countries. If any evidence is needed for the sham nature of the independence, it is that they reverted to being part of South Africa when Apartheid ended. (For more information see: https://en.wikipedia.org/wiki/Bantustan.)
Back to the point this was working up to. Durban has long had a large market, now called the Victoria Street Market, with many vendors and stall holders (https://www.victoriastreetmarket.co.za/). Back in the 1960s the stall holders were mainly, perhaps even exclusively, Indian. Many of them sold various Indian spices from large open sacks or other containers, giving the whole market a strong, almost overpowering, aroma. On our first visit to Gillitts / Durban, when we went to look at the market my parents referred to it as the “Coolie Market”. On our second trip I asked whether we were going to the “Coolie Market” again. My parents seemed shocked that I had used that name and said it is the “Indian Market”. I didn’t remind them what they had called it on our previous trip.